Category: society

I think I read on the Core Curriculum website that it is, in fact, a requirement to self-identify as a nihilist in order to graduate. So, being the ever so proud CU student that I am, I am going to put on my Nietzsche thinking cap and use nihilist inspiration to poetically write about a relatively unimportant topic–yet another step towards my transformation into a hybrid of a “Columbia Sad Boy” and Carrie Bradshaw.

Note: if you’re reading this and do not go to Columbia, what I’m really saying is, “I am going to use a type of philosophy that rejects morals in order to justify trivial everyday occurrences”. But I promise to try and make it (ironically?) enjoyable!

“There are no moral phenomena at all, but only a moral interpretation of phenomena,” I tell myself as I eat my 11th Oreo cookie of the night, wondering if the same goes for calories. If I were in a movie, there would be a freeze frame, and the narrator would ask, “I bet you’re all wondering how she got here.” (Yes, I stole that from a old meme, and no, I have no qualms about doing so.) Anyway, the answer is midterms. Can you picture it now? Me, sitting without pants on, surrounded by a haphazard pile of highlighted notes, a feral look plastered across my naked eyes. I bet you can almost smell my annoyance and unquenchable desire to say “fuck” after every other word.

Now let’s analyze the events that got me here. I passively surrendered my elliptical to an old man today, WHICH I HAD DEFINITELY RESERVED DESPITE HIS INSISTENCE, texted yet another “no worries” to the most fuck-iest of boys, literally fake smiling through my disappointment at my own goddamn cell phone. *Turn on Carrie Bradshaw voice here* “When did I become this nice girl?”

All right, you can turn the voice off now.  But seriously, when did this stigma of “nice girl” get attached to me? I’m sure some of you are reading this, asking, “This petty bitch thinks she’s nice?” Believe it or not, I am often qualified as the “nice girl”. Sure, I try and hide it behind what is basically a satirical sex column and an edgy nose ring, but somehow this nice stigma keeps rearing its ugly head. That bastard. In reality, I don’t think I have a higher dosage of niceness than any other person. Sure I have that Midwest “charm,” which comes off differently here in the bustling city, but that doesn’t correlate to a legitimate higher level of niceness.

So Nietzsche, I turn to you. Maybe, as you have suggested, niceness doesn’t exist at all. Maybe all this niceness is just Midwestern ignorance caped in hopefulness, an identity concocted up by other people. A label which I, like my frequent meme use, embraced without reservations.

Guess what…. This happens in international politics, too! (Yes… this is where I relate my existential crisis to nukes, or more specifically unconventional weapons and warfare). You see, conventional weapons share this similar perceived niceness as me, whereas unconventional ones have this perception of immorality, or “not-niceness”.

In “A Genealogy of the Chemical Weapons Taboo,” Richard Price analyzes just exactly how this dichotomy of “conventional” vs. “unconventional” came to be in war. It is a thirty-page article, but in a reductionist summary, basically he traces this idea throughout history analyzing the strategic, tactical, and moral implications of these weapons, and why society developed a taboo against using “unconventional” weapons. 10/10 would recommend reading the article if any of these things sound remotely interesting to you. When you really think about it, there is but a slight difference between the output of these types of weapons. Each “type” has the same dosage of deadliness, so to speak, nukes just are perceived to be more deadly.

Oddly enough, Price goes to conclude his article with a lovely quote by Foucault.

“The successes of history belong to those who are capable of seizing these rules, to replace those who had used them, to disguise themselves so as to pervert them, invert their meaning, and redirect them against those who had initially imposed them.”

Maybe it’s the one too many Redbulls, or a delusional sugar induced coma (I’m on my 15th Oreo now), but I found this approach oddly inspiring and applicable to my current situation. I want to exalt these nihilist findings with a solid white-girl confirmation: “YAS bitch”.

When it comes down to it, I am not nice, I just appear to be so. That being said, I am no longer going to adhere to this perceived identity. No more taking my goddamn elliptical. No more playing it cool with the douches lurking in the back of my political science class. Damn straight I am going to adhere to Foucault’s wise-words: invert my niceness and use it against those who see me as such.

Anyway, if nothing else goes well this midterm season, at least this mid-semester breakdown has taught me one thing (yes, in true Bradshaw form, I plan on concluding with a cliche…): maybe I just have to learn to “kill ‘em with kindness.


Privilege is not something that everyone in our society receives, and recognizing this imbalance is essential to correcting the injustice in our nation. It’s not an action that deserves reward or recognition. It’s a process that one, including myself, has to go through in order to work towards being a decent human being.

By society’s standards, I am privileged. That is a fact. I am half white and half Hispanic; I grew up in a middle class family and never had to worry about my skin color or accent or last name or culture defining who am I because I was primarily raised white. I grew up with the advantages that being white in our society gives you and that means I have to work to keep my privilege in check, to keep in mind that just because an issue does not affect me does not mean that it does not others. This action is not something that deserves any form of praise whatsoever; it is simply part of being a decent human being. I have to reevaluate my perspective on issues to factor into concerns I personally never had to face, to remember that not everyone had the privileges of which I often took advantage. I have to work to remember that while I was not blatantly raised with racist thoughts in mind, I was raised in a society that ingrains racism into our minds from a young age because it maximizes the benefits of privilege.

What does this maximization mean? It means that as someone who is privileged in a system with racist foundations, I benefit from the system. Living in a society founded on the tenets of capitalism means that I’m also taught to take advantage of any opportunity or benefit I can, including this system. If I can make it far in this system, why look to change it? That’s the root of the problem. It is then beneficial for me to be ignorant since our society is a game based on the survival of the fittest, the ones with the most privilege.

This ingrained ignorance does not necessarily mean I’m inherently a bad person, and it does not mean I am a victim who was slighted by society. It means I can unintentionally be an ignorant person. I can be ignorant of my actions and thoughts and how they affect the people around me who do have to deal with these issues. I can be ignorant of the downfalls and problems with our society. I can be ignorant of someone’s situation and say something that causes them to snap. Not being ignorant is a learning and unlearning process that takes time. It doesn’t excuse my ignorance in any way, shape, or form; it just means I have to work harder. I have to step out of the bubble my privilege forms around me and see how the view looks from outside my bubble. I have to work to not become defensive when someone points out my privilege in anger. Because not being in the bubble of privilege and seeing how it excludes you can be angering and stressful. And so when I do unintentionally offend someone and cause a reaction, I have to work to remember that that person’s anger isn’t directly aimed at me per say: it’s at the society that led me to be ignorant. That person is justified in their reaction because this ignorance directly affects them. That’s not to say I’m unjustified in going on the defensive: it’s a natural response to have when someone is angry at you. No one likes to be called ignorant when it has such negative connotations, when it is often synonymous with being a bad person. But being ignorant does not mean I am a bad person  as long as I am willing to learn, to step out of the bubble of privilege and realize that while it might benefit me, it can be harmful to others. And so instead of becoming defensive I have to work to recognize my privilege, realize my ignorance does not absolve me of the harm it can cause, and realize how this privilege affects my perspective.

I think this issue of ignorance caused by privilege is important for everyone to recognize and work on in order to help correct the inequality that plagues our society, to poke a hole in the bubble of privilege so that hopefully one day it will pop. Because each and every person is a human being who deserves to have the same potential for opportunities, no matter their skin color or accent or last name or culture.

The Lion is Columbia’s only open-submissions publication. To respond to this piece or to submit one of your own, email