Tag: musical

Photo by Matthew Murphy

When Dina (played by Katrina Lenk) beautifully sings “Welcome to Nowhere,” a song introducing the audience to the show’s location, she doesn’t portray it to be one of the most exciting places. In fact, she goes so far as to sing “Such a city, nobody knows it. Not a fun, not an art, nor a culture. This is Bet Hativka.”

And her character is right: this show, like it repeatedly describes, is a simple story about how ‘’Once not long ago group of musicians came to Israel from Egypt. You probably didn’t hear about it. It wasn’t very important.”

The Alexandria Ceremonial Police Orchestra. Photo by Matthew Murphy.

Yet, in this charming 95-minute show, audiences are thrust into a story that is so simple yet so complex, just like the human experience. Indeed, like life, the show begins with a slow start, in which we are introduced to the Alexandria Ceremonial Police Orchestra from Egypt, which, due to a misunderstanding of their final destination, end up spending a night in Bet Hatikva rather than Petah Tikva.

Stuck in a new place with nothing else to do, we see these strangers begin to connect. Part of the experience of meeting new people is finding out more about them: at first, you don’t know much about each other, but as time goes on, you learn more and begin to feel more for one another. The same is true for characters in shows. While The Band’s Visit eventually introduces us to all of its characters, unfortunately, we only get to really know a few. As the show progresses, though, we see extraordinary songs and heart-wrenching moments from most of the characters that, when the characters we as the audience get to know are involved, leave us tearful and filled with emotion.

For the characters we don’t get know as well, moments of truth — revealed in admittedly beautiful songs — can be a little confusing. Why does the man who waits by the telephone wait so obsessively for his girlfriend to call, to the point of being agitated when someone else uses the phone? Just because he misses her? Knowing nothing about this man except that he waits and waits and waits, it felt as if his behavior fell closer in line with someone who is unhealthily obsessed rather than in love. While this too can be part of the human experience, it was frustrating to see this moment aggrandized as it leads into the final grand moment of the show in which the entire cast harmonizes beautifully, singing about longing, love, and human connection. If we had gotten to know this man better, perhaps the final wouldn’t have felt as if it came out of nowhere.

That being said, the final song (“Answer Me”) is still beautiful in its own right, highlighting the show’s strongest component: its music. With lyrics and composition by David Yazbeck, every song pulls at the heart, making you laugh and leaving you contemplating your own desires. Each song is stunning and invites the audience members into the moment, allowing them to connect with the music on a personal level, even if they’re not familiar with the musical style, which is inspired by Arabic culture — something rarely seen on Broadway.

In a time that feels incredibly divisive, this production shows that, despite differences in our languages, our backgrounds, and our heritages, we all still are united in one human experience. We still all have a desire to love and be answered, and The Band’s Visit is such an important musical because it reminds us of just that. Rather than focusing on gaudy, ostentatious sets, colors, and music, it strips down these elements and focuses on the simple, the ordinary. This ordinariness actually produces something  unique and extraordinary, and, accordingly, the show should be seen by all.

Tickets to The Band’s Visit can be purchased from the show’s website.

Graphic made by Laura Elizabeth Hand, CC’19

“I’m just too busy.”

“Can’t; got to go to Butler.”

“Just because you want me to come doesn’t mean I will.”

For most Columbia students, keeping track of the number of times their friends and classmates have “flaked” on them or turned down their offers to hang out because of their “busyness” is an impossible task. This can easily be seen in both conversations with peers and the stark difference between the number of people who sign up for events at Columbia versus the number of people who actually show up. As a student body, we are each obsessed with the idea that we do not have downtime. You always need to be working and getting ahead while also espousing the idea that you’re failing all your classes and cannot find enough hours in the day to sleep, let alone let loose and fun. Despite the constant Spec op-eds and Facebook rants bemoaning Columbia’s stress culture and lacking mental health resources, when it comes to us individually doing our parts to remedy the problems we continue to critique, we don’t because we value our own reasons for being stressed above others’ reasons.

“I need to get into medical school.”

“I care about my education.”

“I have to get a 4.0; I’m trying to get into a good law school.”

In each one of these sentiments, we create a metaphorical barrier, an us versus them mentality. We perpetuate the idea that there is a goal we need to constantly struggle to capture and that to a certain extent, those around us are trying to distract us from it.

But what does it mean to be busy? How can we both enjoy the benefits of being students living and learning in America’s busiest city while also capturing these goals? In many ways, we should look to the message encapsulated in Stephen Sondheim’s classic musical, “Sunday in the Park with George.”

For those who have not heard of the show before, it follows the artistic process of famous artist Georges Seurat as he creates and develops the painting, “A Sunday Afternoon on the Island of La Grande Jatte.” Throughout the first act, Seurat is completely fixated on drawing sketches of the people who are ultimately portrayed in his famous painting. As he works on the piece and obsesses over “Finishing the Hat”, he fails to consider the lives and feelings of those around him.

“Finishing the Hat” performed by Jake Gyllenhaal

 

In particular, the audience is exposed to the romantic relationship between Seurat and Dot, the latter being the role played by Ashford. Gyllenhaal who plays his role perfectly as he time and time again dismisses and chides Dot as she complains about having to stand still under the hot sun while Seurat sketches her. Seurat’s goal is to develop a work of art completely like no other. He has had the idea and now is steadfast in achieving its completion. Despite listening to complaints from his love Dot, Seurat does not truly hear and process them as they conflict with his direct desires. Dot even tells him:

Yes, George, run to your work.
Hide behind your painting.
I have come to tell you I am leaving because I thought you might
care to know-foolish of me, because you care about nothing-

In being so passionate about his goal, he forgets the people in his own life. As the plot develops and Dot eventually moves on, after realizing she cannot stay with Seurat, he still fails to address it, instead retreating further into his work.

Like a Columbia student dedicating so much time to their specific craft, they lean on it as their excuse and crutch. Just as Seurat in the production cannot escape his work, we too cannot see beyond our work: our looming deadlines, upcoming exams, next club/board/committee/council meetings, impending fellowship and scholarship applications, and imminent job and internship interviews. The list of work we each have goes on and on, adding to our lists of reasons to skip that food truck fair in Brooklyn we talked with our friends about for months, or miss seeing that old friend who is visiting NYC over break, or cancel plans to go to that free (or extremely cheap) event that we RSVP’d to as going on Facebook. We look at the world and people around us in the same manner that Dot describes as being characteristic of George:

As if he sees you and he doesn’t all at once.

Instead of fully valuing those around us and the opportunities we have, we simply ignore them — out of sight out of mind — and obsess over our work. And while we did come here to learn, we need to really understand that there is more to a Columbia education than just mentally locking ourselves into libraries and priding ourselves in unhealthy sleep habits.

As students, we need to break out of using our work and goals as an excuse. Dedicate more time to trying something new, leaving Butler and going off-campus, finding the color and lights that can brighten our days rather than groveling. As much as having dreams and passions is great, so is being able to explore new topics and brighten the day of others by just listening to them and putting in the effort to get to know more about them and their passions.

Tickets to “Sunday in the Park with George” can be purchased here. Performances run until April 23rd, 2017.

Made by Meghna Gorrela, SEAS’20

 

If you took Music Hum last year, you likely remember going to the Met Opera to see Madama Butterfly. Currently, “Miss Saigon,” a musical based on this famous opera of Puccini’s, is dazzling audiences on Broadway. The storyline is the same: A doomed romance filled with abandonment and despair. However, Miss Saigon does something a little different — it highlights the harsh realities of the Vietnam War and emphasizes human despair in times of love and war.

Through the heart-wrenching storyline, audiences are immersed in a narrative that is far from happy. An American soldier finds romance in a war-torn country, but he is forced to leave without his lover Kim. He promises to come back, and the woman waits for him while living in shambles for three years. Little does he know that he has a child waiting for him in Vietnam. The soldier, Chris, returns to the U.S. and marries an American woman, only to find out  three years later that Kim is alive and has a son. He goes abroad to Bangkok, where Kim was living after escaping Vietnam, and brings his wife to show her what his nightmares were about. Instead of a happy ending, the audience is left with questions about whether Chris really loved Kim or was trying to find something to keep him going during the war in Vietnam as well as questions regarding the ending. Something to note is that revivals of both Miss Saigon and Madama Butterfly usually include different interpretations of the ending. In this revival, Chris shouts with grief and Kim’s son is wrapped around Chris’s new wife. Does this mean he really loved her? Or was he finally letting go of the past?

The musical highlights choices and how the choices we make shape the rest of our lives, with or without our control. Kim chooses to do something drastic in order for her son to have a better life, something she had hoped would happen with Chris. One is left asking themselves: How far would you go for a better future for someone you love?

“Miss Saigon” not only tells a story of risking it all for love and devotion, but it also explores the naiveté of love and relationships. The incredible staging of the set portrays not only how love can be found in a hopeless place, but also how war destroys any semblance of happiness one can have. Through incredible effects of wind and helicopter sounds, one feels as if they are on stage with the actors who are desperately trying to enter the U.S. embassy. Through a song about the American Dream, humor is slyly incorporated to ease audiences into the difficult ending. The dancers, often times scantily dressed in the “Dream Land” strip club, remind us that everyone just wants to live a good life and have their dreams fulfilled. Unfortunately, this is a reality for few, especially Kim. The stage sets of Vietnam, Bangkok, and America are truly magnificent, and though the story is challenging, “Miss Saigon” is not a show to be missed.

Tickets to “Miss Saigon” can be purchased from here. For more information on how to get rush tickets to the show, message LionBot “How can I get rush tickets to Miss Saigon?”

Image Courtesy of Clara Apostolatos, CC’20

In this modern climate, times are extremely hard for dreamers. Motion pictures released this past year, such as La La Land, have emphasized a level of escapism that is natural for us  to succumb to in such troubling times. Similarly, Amélie not only resides in a fanciful tale necessitated for this plight of escapism, but it also instills a lasting message of kindness and “doing the right thing”: a message that the cast wishes to impart to their audience and one that is more important than ever.

In this whimsical retelling of the Academy Award nominated motion picture of the same name, the life of the titular Amélie Poulain is catalogued from her secluded childhood in the outskirts of Paris to her eccentric yet isolationist adult life in a small apartment in the heart of the City of Lights. Amélie speaks to the shy introvert in us all who is bursting at the seams to try and make life a little easier each and every day.

Stellar performances are exhibited by Savvy Crawford, who plays Young Amélie, and Adam Chanler-Berat, who plays Nino Quincampoix. Nevertheless, Tony nominee Philippa Soo, who achieved fame through Hamilton and now plays the role of Amélie, stole the show as she delivers a radiant performance as the protagonist of this production. As soon as she runs onstage with the characteristic smirk of Amélie, she mesmerizes the audience member with her bubbly, mischievous portrayal of the character. Although Ms. Soo’s interpretation of Amélie is not as reserved as Audrey Tautou’s in the film, she does not have the luxury of a scene-by-scene narrator to illustrate her inner thoughts like Ms. Tautou did. Therefore, Ms. Soo relies on the company of Amélie to exemplify whatever odd thought strikes her.

In some instances, I found this incorporation of the acting ensemble into the mind of Amélie helped elucidate the scope of her inner motives. For example, the ensemble’s mimicry of heartbeats and their reveal of glittery hearts in dull briefcases gave the audience a taste of the tacit love that Nino and Amélie share. At other times, however, the ensemble’s participation was unnecessary and even awkward. For instance, different supporting characters would lose the identity of their own characters to narrate a life event of Amélie and then resume their individual nuances. I’ve seen some musicals that succeed in this aspect, but Amélie’s use of this tactic was a bit clunky, especially in comparison to the exemplary narration utilized in the movie.

With these differences, fans of the movie might gawk at the artistic liberties taken in regard to how the movie has been adapted for the American audience, including the absence of a narrator as well as the notable omission of the French language. There are some hints of this Romance language on the various set pieces, but barely any of the dialogue possesses any semblance of French. Some of the choices actually complement the musical experience extremely well. For example, the two cabines de télé that adorn the opposite ends of the stage mimic the experience of witnessing the telephone conversations in the movie Amélie perfectly. Nevertheless, the changes Amélie the musical utilizes make the musical its own.

Even with these small critiques, when comparing and contrasting the movie and the musical, the creative licenses the musical takes to tell the story of this eclectic heroine culminate in a pleasurable experience that the audience can enjoy.

Tickets to Amélie can be purchased from here. For more information on how to get rush tickets to the show, message LionBot “How can I get rush tickets to Amélie?”

With an oddly coherent one-two punch of homey Canadian sensibility and electrifying Broadway wit, Come From Away has come to town. Written by Irene Sankoff and David Hein, the musical has taken the musical world by a storm, wooing New Yorkers and out-of-towners like Justin Trudeau alike.

The New York Times dubs the musical “the catharsis we need in this American moment,” and it is not wrong, for Come From Away manages to lift us out of our modern political turmoil and transport us back to a time of astounding unity — albeit one that was extremely sobering. It takes place during the week after the September 11th attacks, in a remote Canadian town called Gander where 38 airplanes had to land unexpectedly after U.S. airspace shut down. A humanitarian crisis arises at the outset of the show: aboard these planes sit 7,000 people — a number equal to the town’s entire population — all of whom desperately need food, water, medication, and shelter. The musical captures a miraculous display of humanity in which the townspeople all come together, abandoning their personal responsibilities to spend an entire week tirelessly feeding, housing, clothing, and entertaining the passengers. As the small-town locals intermingle with these “Come-From-Awayers” from more than a hundred different countries, we lament that it takes such sadness to make people come together and celebrate life.

The cast of "Come From Away", Photo by Matthew Murphy, 2016

Particularly noteworthy is the musical’s ability to highlight the ways in which people of different identities experience their time in Gander. A gay couple, for example, initially feels the need to hide any trace of romance from potentially conservative locals and fellow visitors, but soon enough they find that everyone around them accepts them as they are. One of the pilots involved was actually the first-ever female captain in American history, and she spends the time in Gander ruminating about the last time she was not allowed to fly: when the all-male captains of her youth told her she was not fit for the skies. A Muslim chef experiences the most persistent intolerance, however, as some members of the group associate his religion with the terrorist attack and therefore do not want him to help out with the food preparation despite his expertise. These individual stories of hardship, and sometimes triumph, form a mosaic of humankind that could not stand out more from — or yet fit better into — the backdrop of Gander.

The space itself was a reflection of this mosaic superimposed upon rurality. For the musical, Gerald Schoenfeld Theater transformed into small-town Newfoundland, with thickets of evergreens bracketing the stage like the dense forest that frames rural Gander. On the stage itself, a rotating surface showcases each character from multiple angles, amplifying their individuality even during moments of solemn stillness.

The music served as the driving force behind this recurring paradigm of unification through individuality. The cast shone as a single entity in numbers such as “Welcome To The Rock,” while standouts like “Me And The Sky” sculpted the emphatically different characters in all of their joy, ambition, and desolation.

A grippingly beautiful take on a bleak moment in history, Come From Away is a must-see contemplation of what we can do in our darkest hours when we come together. Those who seek a fantastic feel-good musical that does not gloss over the trials of life should hasten to see it.

Tickets to Come From Away can be purchased here. For more information on how to get rush tickets to the show, message LionBot “How can I get rush tickets to Come From Away?”